Page 39 - Utkarsh Jyot
P. 39

2018
          exchange is only practical and not real.
          The reality is that just as the soul of the forest is the tree, the soul of the tree is the juice
          stored in it; the essence of the juice is the ash; and the soul of the ash is Brahma. Ultimately,
          everything is monotheistic.
          Vedic  Dharma  shows  some  insights  on  Atma  and  Parmatma.  It  is  said  that  there  is  a
          difference between the eternal soul and God. As Shree Krishna said,

                                          न जायते ि यते वा कदािच
                                          ायं भू ा भिवता वा न भूयः ।
                                         अजो िन ः  शा तोऽयं पुराणो

                                                           े
                                          न ह ते ह माने शरीर।।
         This physical body is neither born nor dies, and it is not going to come into existence again. It
         is birthless, eternal, and eternal. It is not killed, even when the body is killed. Both are vast;
         the soul is also vast, and means of enjoyment are available everywhere for it. Thus, Vedic
         Dharma concludes that just as gold jewellery
         becomes a golden ingot when it is burned in
         fire,  similarly,  the  soul  becomes  divine  after
         knowing  God.  The  nature  of  God  has  been
         described  by  the  Atharvaveda  as  having  the
         following unique attributes: He has no desires,
         He is immortal, He does not die, He is free from
         the  divine  essence,  He  has  no  desire  in  any
         part, and it is known that there is no sign of
         death. Such a soul, which is here, is alive, and is
         eternally young, is God.
         The  world  has  to  realise  the  importance  of
         Vedic  Dharma,  as  Vedic  religion  believes  in
         karmic bondage and enjoyment of fruits. The
         soul is tied to the bondage of karma (action); it
         is free to do the karma, but it is dependent on enjoying the fruits of the action. The divine is
         not in the bondage of karma. Another aspect of Vedic religion is reincarnationism. Charvark

         यावत् जीवेत् सुखम् जीवेत्। ऋणं क ा घृतं िपबेत्। भ  भूत  दह  पुनरागमनं कतः । As long as you live, live
                                                        े
                                                                     ु
                                  ृ
         happily. Take the debt and drink ghee. (Once the body is reduced to ashes, how can it come
         back?) But if this happens, the world will witness chaos, and no one will be afraid of anything.
         Many people doubt what the soul did before and what it will do after leaving the body. But the
         theory of reincarnation gives hope for a better future, and people aspire to do good deeds.
         There are 3 ANADI elements in the world: God, Soul, and Nature. We have many scholars who
         believe that nature (Prakriti) is doing everything. But Vedic Dharma elaborates the definition
         of ANADI, which is something that no one can say about the time it all got started or how the
         world got created by the Divine, which is changing from time to time, yet no one knows the
         particular phrase. Vedic Dharma clears the stir of it. Other religions deny the existence of
         nature to play a role, but we accept nature as one force of law. “Nimat” is animate, and


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